Keswick Theology

By Admin, September 8, 2010 7:49 am

One of the most popular posts on this blog has been on Keswick Theology or what is sometimes known as “Higher Life Theology”.  Even though the article was posted many months ago, it still gets 10-15 unique hits a day.

Andy Naselli is probably one of the best scholars in this area and on his website he has provided many materials to wrestle with this past movement that still has a profound effect on modern day evangelicalism.  To access Andy’s handouts, PowerPoint, and audio resources, please click HERE.

  • Share/Bookmark

I Must Have Christ!

By Admin, September 7, 2010 9:12 am

“I Must Have Christ!” is a post from: Pure Church by Thabiti Anyabwile

I’ve not read a lot of Thomas Watson, but I’m quickly becoming a fan through some of the devotional excerpts I’m reading in Voices from the Past: Puritan Devotional Readings.  Here’s a quote from today’s reading (p. 251):

We know the kingdom of grace has been set up in our hearts by the change wrought in the soul.  There is a new nature, light in the mind, order in the affections, a pliable will, and tenderness in the conscience.  If there is no change of heart there is no sign of grace.  God’s children desire God, like the beating of the pulse indicates life.  Saints love him, not only for what he has, but for what he is; not only for his rewards, but for his holiness.  Hypocrites may desire him for his jewels, but not for his beauty.  A believer cannot be satisfied without God; let the world heap her honours and riches, it will not satisfy.  No flower will satisfy the thirsty.  The Christian says, “I must have Christ, grace, and heaven, though I take it by storm.”  We desire Christ more than the world, and more than heaven itself, “Whom have I in heaven but you?” (Psa. 73:25).  Heaven itself would not satisfy without Christ.  He is the diamond in the ring.  If God were to say, “I will put you into heaven, but I will hide my face from you,” that would not satisfy.  A little of God will not satisfy.  The pious desires still more.  A drop of water is not enough for thirsty travellers.  We are thankful for grace received, but desire more: more knowledge, purity, and more of Christ’s presence.  We long to see him face to face, and be perfected in glory; to plunge into his sweetness and be swallowed up in him; and to bathe ourselves in the perfumed waters of his pleasures.

For those interested in more Watson, you might try the Thomas Watson Reading Room.

  • Share/Bookmark

Loving the Word

By Admin, September 4, 2010 7:11 pm

When pictures speak louder than words.

  • Share/Bookmark

Glenn Beck

By Admin, September 4, 2010 11:46 am

posted by Pastor Charles Moore

Russell D. Moore (no relation) discusses God, the Gospel, and Glenn Beck…

A Mormon television star stands in front of the Lincoln Memorial and calls American Christians to revival. He assembles some evangelical celebrities to give testimonies, and then preaches a God and country revivalism that leaves the evangelicals cheering that they’ve heard the gospel, right there in the nation’s capital.

The news media pronounces him the new leader of America’s Christian conservative movement, and a flock of America’s Christian conservatives have no problem with that.

If you’d told me that ten years ago, I would have assumed it was from the pages of an evangelical apocalyptic novel about the end-times. But it’s not. It’s from this week’s headlines. And it is a scandal. more>>>

  • Share/Bookmark

A Man Crisis

By Admin, September 3, 2010 9:07 pm

  • Share/Bookmark

Church Services

By Admin, August 31, 2010 9:23 pm


What were the church services like in the early days of the church? Justin Taylor describes what they looked like in the second century AD. Very interesting!

The service of worship on Sunday lasted about 3 hours in total, with the typical posture being standing throughout. There were no musical instruments, and the Lord’s Supper was observed every week.

The first part, “The Service of the Word,” was open to three groups: (1) baptized believers; (2) those receiving instruction in the Christian faith; and (3) (probably) those who were merely curious about Christianity.

The second part of the service, “Prayers and the Eucharist,” was only open to believers who had been baptized. The rest had to leave. Needham writes that the early church understood congregational prayer as “participating by the Holy Spirit in the glorified Christ’s own heavenly ministry of prayer”—something unbelievers could not share in since they did not have the Spirit.

Part 1: Service of the Word

1. Opening greeting by bishop and response by the congregation. Often, the bishop would say “The Lord be with you” and the congregation would respond, “And with your spirit.”

2. Old Testament Scripture reading. Usually read or chanted by a deacon.

3. Psalm or hymn (I). Chanted or sung.

4. New Testament Scripture reading (I). This first NT reading was from any NT book outside the gospels.

5. Psalm or hymn (II).

6. New Testament Scripture reading (II). From one of the four gospels.

7. Sermon. Delivered by the bishop, while seated.

8. Dismissal of all but baptized believers.

Part 2: The Eucharist

1. Congregational prayers. The prayer leader—the bishop in the West; senior deacon in the East—would announce the first topic. The congregation prayed silently for a while. Then the leader summed up the petitions with his own spoken prayer. Then he would do the same pattern again with a new topic. This was a lengthy part of the service. Early Christian art suggests that a typical posture from praying was standing, looking heavenward, with arms outstretched and palms up.

2. The Lord’s Supper. Here’s the order: (1) the bishop offered a greeting; (2) the congregation responded; (3) there was a “kiss of peace” (men to men, women to women); (4) church members brought their own small loaf of bread and flask of wine from home; the deacons took these and spread them out on the Lord’s table, emptying the flasks of wine into one large silver cup. (5) The bishop and the congregation engaged in a liturgical “dialogue” with the congregation; (6) the bishop led the congregation in prayer; (7) the bishop and the deacons broke the bread and distributed the cup to the congregation. (8) Something would be said to each member as he or she received the elements (e.g., “The bread of heaven in Christ Jesus,” with the response of “Amen.”) Unconsumed bread and wine would be taken home by church members to use for celebrating communion at home during the weekdays.

3. Benediction. E.g., “Depart in peace,” spoken by the deacon.

  • Share/Bookmark

Meet Francis Chan

By Admin, August 31, 2010 8:37 pm

What’s Next for Francis Chan? A Conversation with Mark Driscoll and Joshua Harris from Ben Peays on Vimeo.

  • Share/Bookmark

Augustine

By Admin, August 28, 2010 4:31 pm

St. Augustine of Hippo died on this day in A.D. 430.  He was an important figure in the history of Christianity writing on topics like predestination and original sin.  He lived in Africa during the time of a crumbling Roman Empire due to attacks by barbarian groups, like the Vandals.  more>>

  • Share/Bookmark

Saved by an Atheist

By Admin, August 26, 2010 6:03 am

Interesting story by Rob Moll from Christianity Today magazine.

I became a Christian again during my last year of college. After years of wrestling with God and doubting his existence, I had an intense, spiritual epiphany that seemed to change my life instantly. The following day, though it sounds hokey to say so, the grass looked greener, the sky bluer. Ordering coffee that day from a complete stranger, I nearly burst into tears. This is another child of God! I thought to myself. What a shame I’m handing her cash instead of praising God with her.

That moment was unlike any I’ve ever since experienced. Suddenly, and without words, I knew that God had said to me, I AM. Nothing more, just I AM. With those words, God told me that he cared enough about me to reveal just this little bit about himself. I AM. It answered none of my questions and gave no explanation for God’s five-year absence in my life. But those words were enough. I could say with Peter, “You have the words of eternal life. We believe and know that you are the Holy One of God.”

There were a number of people through whom God worked before that revelation. Yet the biggest influence on my spiritual journey was the novels and philosophy of Albert Camus, a French existentialist of the 1940s and ’50s—and an atheist. C. S. Lewis warned, “A young man who wishes to remain a sound atheist cannot be too careful of his reading.” Camus should have been safe territory for me, but as I like to say now, I was saved by an atheist.  MORE>>

  • Share/Bookmark

What’s the Bible About?

By Admin, August 24, 2010 9:52 pm

Pastor Tim Keller answers (http://ccclh.org/blog).

  • Share/Bookmark

Panorama Theme by Themocracy