Not One Stone Left Upon Another!

By , December 5, 2011 11:27 am

My sermon yesterday morning included a couple of important lists that I’m sure you didn’t have time to jot down in their entirety.  As promised, here are those lists …

There are 5 general areas outlined in Matthew 24:1-14 where you and I are wisely to look for signs of our soon-coming King:

false prophets and deceivers (Verses 4-5)
calamity on an unprecedented scale (Verses 6-8)
persecution of the saints (Verse 9)
a falling away from the faith, and an increase in wickedness (Verses 10-12)
the gospel of the kingdom preached worldwide (Verses 13-14)

Jesus wanted His disciples to know what to expect in this world, and what would be expected of them!  Christ’s practical lessons for them (and us) include:

1. Never judge God’s works by external indicators.
You and I must never get caught up in, or driven by, the temporal financial prosperity of the church.  Buildings, bank accounts, and numbers of people may be indicators of God’s blessings – but may not.

2. Make every effort not to be deceived.
False religion is everywhere, always.  “See that no one leads you astray” is the Lord’s critical admonition.

3. Don’t be overly troubled by what happens in the world.
Sometimes we need to get off the news and on our knees!  We must regard this world and everything in it like scaffolding – only for the building of God’s church and kingdom.  It comes down once the building is complete.

4. It’s our duty and privilege to preach the gospel to every creature.
Christ’s gospel is the means by which God will save His own.  And it will be the basis of divine judgment in the last day.

5. Don’t expect a full win until the war is over!
Don’t be discouraged in whatever ministry the Lord has called you to!  You might never see the fruits in this life, but there will be fruit of eternal value if Christ is in it.

Also, in case you’re interested, this is a photograph of the excavation at the southwest wall of the temple mount.  It was only excavated in recent years.  The stones have been moved away to show how they smashed the Roman street below!  The wall is the retaining wall which Herod added to enlarge the temple mount.  The temple itself, and likely some of the walls, were shoved off the mount.

Thanks for the privilege of exploring the Gospel of Matthew with all of you!

Pastor Charles

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WorshipGod’11: How we shape our church liturgy with the Gospel

By , November 17, 2011 2:39 pm

This summer I started reading a fantastic book called, Christ-Centered Worship, by Bryan Chapell which Bob Kauflin refers to further on down this blog post. It discusses how Christ and the message of the Gospel has become foundational to the pattern of church liturgy for centuries.

Over the summer, seven of us from Christ Community Church went to WorshipGod ’11, a worship conference put on by Sovereign Grace Ministries, in August and were encouraged and reminded again that our church liturgy should be Christ-centered, God-centered, and Gospel-centered. We has the opportunity to sing through 15 songs that outlined this Gospel pattern and is available on iTunes (I highly recommend it). Some of the songs you will recognize. Songs such as: “Now Why This Fear”, “Have Mercy On Me”, “All I Have Is Christ”, and “Come Praise and Glorify”.

It is our goal here at Christ Community Church to fashion and shape our liturgy around the pattern of the Gospel. To proclaim the greatness of our God, to see that we are a sinful people, to confess our sins to God through Jesus Christ, to find pardon and forgiveness and grace and assurance by the redemption of Christ’s blood, to express our thankfulness, to learn from God’s Word, and finally to be charged and blessed as we go to spread the Gospel wherever we go all to the glory of God through our Lord Jesus Christ!!!

——————————————————————————–

From Bob Kauflin,

In his outstanding book, Christ-Centered Worship: Letting the Gospel Shape Our Practice, Bryan Chapell writes, “Liturgy tells a story. We tell the gospel by the way we worship.”

That thought influenced the song choices and order for our latest album, The Gathering: Live from WorshipGod11, 15 songs that tell the story of the gospel and our appropriate response to it.

In Scripture and history, God’s glory and grace have informed and shaped the way we relate to him. We’re awed by his greatness but attracted by his mercy. We’re undone by his holiness but drawn by his forgiveness. It’s a pattern that’s reflected in Isaiah’s encounter with God in Isaiah 6 as well as the scenes of praise around the throne in the book of Revelation. Beholding God’s glory and encountering his grace lead to going forth in mission – making the glory of God known to others.

Musicians know that when the flow of songs isn’t right, it’s a problem. But meetings are more than music and the gospel affects more than a musical flow. The way God relates to us – by the gospel of grace –  is meant to shape the structure, order, and flow of our entire meeting.

That was the thought behind the progression of songs for The Gathering. At WorshipGod11, we interspersed the songs with readings from Scripture and comments that explained the flow of the evening. Here’s how it worked out:

Call to Worship (invitation to celebrate God’s grace)
There is One Reason

Adoration (recognizing God’s greatness and grace)
Greater Than We Can Imagine
Come Praise and Glorify

Confession (our sin and need for grace)
Shine Into Our Night
Have Mercy on Me

Assurance of Pardon (God’s provision of grace)
Now Why This Fear (right click for a free download)
Isaiah 53

Thanksgiving (gratefulness for God’s grace)
Generous King

Petition and Intercession (dependence on God’s grace)
When You Move

Preparation to hear God’s Word (our need to grow in the knowledge of grace)
Your Words of Life
Show Us Christ

Consecration (response to God’s grace)
All I Have is Christ

Communion/Fellowship (the grace of union with Christ and his people)
We Hunger and Thirst

Commission (our desire to make God’s grace known)
Lift High the Cross

Benediction (living in the power of grace)
As You Go

You can download all the lead sheets and guitar charts here.

I’m increasingly persuaded that we lose direction in our gatherings because we focus primarily on different pieces (songs, announcements, offering, sermon, etc.) rather than the gospel that holds all the pieces together. Jesus Christ lived, died, and rose to redeem sinners and to reconcile them to God (1 Pet. 3:18). We have no greater news to share with the world (1 Cor. 15:1-4). We have no greater power to display (Rom. 1:16). We have no greater message to proclaim (1 Pet. 2:9). Thinking about how the gospel affects not only our songs and sermons, but also the structure, of our meetings will go a long way towards insuring that we’re giving attention to the most important things when we meet.

 

 

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Teaching Hymns

By , October 31, 2011 11:56 am

This year, I have the privilege of leading and teaching on worship every Monday at my wife’s school called, Pathway. This is an elementary Christian school for kids with learning disabilities. What I’m finding out is that just as much as the students, I need this time of reflection on God’s Word, of exalting the redeeming work of Jesus Christ, of encourage one another, and of praying for one another.

This morning in particular was a very special day. The song choice today was an older hymn called Come, Thou Fount of Every Blessing. The reason why I chose this song was in response to these verses that I read that morning from Psalm 25.

4 Make me to know your ways, O LORD;
teach me your paths.
5Lead me in your truth and teach me,
for you are the God of my salvation;
for you I wait all the day long.

I wanted to show the students from the song and this scripture passage that we:

  • are “prone to wander” from God
  • need our hearts and minds tuned toward God’s ways
  • need God’s help
  • are blessed beyond measure by God’s never ceasing fountain of grace and love in Christ
  • need to draw near to God asking Him to help bind us with a desire to follow Him.

I began with a long list of vocabulary words that these students (ages 6-13) have probably never seen before. Words like: fount, tune, hither, hast, fetter, constrained, melodious, sonnet, sought, debtor, and many more. The students began to struggle at first, but what amazed me was that with a little bit of help and clarity, they began to understand what these words meant and how they played out in the context of the lyrics.

Then I began to teach them the tune. One of things I love about Come, Thou Fount of Every Blessing is that it has a rich melody that is quite easy to learn. Once I went through the song once, I had the students join in and by the time we got to the third verse they sounded amazing! They learned the tune and they were loving it!

We ended our time by walking through the lyrics one last time again showing them how these new words that they just learned played out in the meaning of the song. It was a great morning! Here are the lyrics to the song.

Come Thou Fount of Every Blessing

Come, Thou Fount of every blessing,
Tune my heart to sing Thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise.
Teach me some melodious sonnet,
Sung by flaming tongues above.
Praise the name! I’m fixed upon it,
Name of Thy redeeming love.

 

Hither to Thy love has blessed me
Thou hast brought me to this place
And I know Thy hand will bring me
Safely home by thy good grace
Jesus sought me when a stranger,
Wandering from the fold of God;
He, to rescue me from danger,
Bought me with His precious blood.

O to grace how great a debtor
Daily I’m constrained to be!
Let Thy goodness, like a fetter,
Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.

 

Oh that day when freed from sinning,
I shall see Thy lovely face;
Full arrayed in blood washed linen
How I’ll sing Thy sovereign grace;
Come, my Lord, no longer tarry,
Bring Thy promises to pass
For I know Thy pow’r will keep me
Till I’m home with you at last.

Words by Robert Robinson, 4th vs. alt. words by Bob Kauflin. Music by John Wyeth.

 

After our time together, I was approached by one of head faculty at the school who mentioned to me that she had usually been turned off to songs like these that sounded “old.” She mentioned that in many evangelical church’s she’s attended, they often drifted away from songs like these because they felt their people would not appreciate them due to the unfamiliarity of the language and sound. What shocked me was that she stated that “this particular time going through the song meant more to her than any other time she had gone through it” because she finally understood and appreciated the rich meaning of this great hymn.

Overall, I was reminded again from this experience not to be afraid to teach our adults and our children the great hymns of the faith. I know we sing many songs like these here at Christ Community Church, but I didn’t think that children would appreciate them. I was very wrong. Children can have an appreciation for them and in fact do need to be introduced to them. If you are a music leader or father, don’t be worried about teaching your church or children these great hymns and songs. In addition to using these great hymns of the faith, you might also want to look into some of the many modern hymns that are being written these days. These would include such titles as: The Power of the Cross, How Deep the Father’s Love For Us,  By Faith, In Christ Alone, Before the Throne of God Above, Oh the Deep, Deep Love, Behold Our God, Now Why This Fear, Come  Praise and Glorify, and many more. Some authors you might look at would be Keith and Kristen Getty or even Sovereign Grace Ministries. Overall, don’t be afraid if they don’t understand the language or the meaning. This will be a great teaching moment a great time to remind them of God’s faithfulness, goodness, and love in Jesus Christ. To God be the glory!

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On the Death of Steve Jobs

By , October 10, 2011 2:11 pm
Vision Forum Ministries Note from Doug on the Death of Steve Jobs
Issues & Events Newsletter
Note from Doug on the Death of Steve Jobs
The fifty-six-year life of Steve Jobs has ended. What is the message? 


1977 – Jobs introduces
the Apple II

First, this was the full life of one of the greatest innovators and marketing giants since Edison. He was a man who understood that the computer revolution provided an unprecedented opportunity in history to shape culture. Over the last thirty years, American culture has been shaped by Hollywood, by music videos, by Madison Avenue, by the government schools, and by Steve Jobs. It is time for Christians to take inventory of these influences and consider our response.


1984 – Jobs introduces
the Apple IIc

Second, Jobs lived a type of aggressive life which thrived in controversy. This may be one reason why public opinion of this man unwisely tends to run from gushing idolatry to utter detestation. He showed us that businessmen could have the popularity of rock stars and the contempt of fallen politicians. My perspective on his life is different—appreciation, gratitude, disagreement, sadness. His life is a reminder that whether your name is Alexander the Great, Leonardo da Vinci, or Steve Jobs, in the end, your physical body becomes food for worms. More importantly, your eternal soul faces the same Judge that every human must stand before. This is just one reason why human idolatry is folly. We must never worship men (future worm food), but only the Lord. But it is also folly to be unduly disgusted with leaders like Steve Jobs, especially if such disgust shows a lack of appreciation for the fact that God used this man who was made in the imago dei to accomplish His providential purposes.


1984 – Jobs introduces the new “Macintosh” Personal PC

Third, Jobs reminds us that men of influence must be creative, have some understanding of aesthetics, work hard, and take initiative. Jobs was a college drop-out whose calligraphy-inspired love of minimalist art would help to shape the aesthetic tastes of an entire generation, not through art, but technologies—Steve Jobs made computers elegant. He was the Wunderkind who took a financially devastated company called Apple and turned it and the business world upside-down using innovation, moxie, and creativity. He was the CEO of Pixar who gave the world some of the more memorable digital films in history. He was even once a twelve-year-old boy who demonstrated initiative by calling Mr. William Hewlett, President of Hewlett-Packard, to ask for help on a school science project. He not only got the help, but a job offer.


1990 – Jobs introduces the new NeXTstation

Fourth, Jobs gave us practical tools of dominion. That may not have been his purpose, but he did it nonetheless. For these tools I am thankful. Creating clever tools was the mark of his life. Consider that long before Jobs gave the world iPods and iMacs, he was the visionary who introduced the world to the mouse. This being said, the coming of Steve Jobs’ wonderful machines did not mean that the world would become wiser or full of more knowledge. Society may have unprecedented access to information, but this does not mean it has greater understanding. Only the fear of the Lord brings knowledge and wisdom (Proverbs 1:7; Psalm 111:10—there is a strong argument that we have become stupider and less wise because of our unprofitable use of these devices.) So while the world has changed greatly because of Apple and Jobs, we are not necessarily better off in any ultimate sense. It is righteousness and the very Spirit of God, not existence of technology, which ultimately prospers a people.


1998 – Jobs introduces the new iMac

Fifth, when men take initiative, exercise diligence, and fight very, very hard, they are often rewarded with temporal success. Jobs did this. He was the beneficiary of what theologians describe as God’s common grace. Christian men can learn much, both about what to do, and what not to do, from the life of this focused, hard-working visionary.


2004 – Jobs introduces the iPod Mini

Sixth, the death of Steve Jobs reminds us that to be wise we must understand the times—our technological times. We live in a world in which technology tends to master men, not the other way around. Furthermore, technology is so ubiquitous that it is nearly inescapable. That means we better become the masters of it. Ironically, Jobs may not have written his own epitaph or obituary, but he made the tools for disseminating them. The death of Steve Jobs may be the first time in history when it could be said that most people on earth learned about the demise of a leader on a device created by the leader himself. In fact, at this moment I am writing you on a computer that Steve Jobs designed, having just spoken to my wife on my iPhone 4, and having earlier today home educated one of my children with a teaching aid on an iPad which Jobs introduced to the world less than two years ago. His technological and marketing fingerprints have become ubiquitous.


2010 – Jobs introduces the iPad

Seventh, the life of Steve Jobs reminds us of one of the great fatherhood questions of our generation: Is it worth it to win the whole world, but lose the hearts of the children that God has given to us? Now to be fair, little is known of Mr. Jobs walk with his children except what he said himself. But during one of his only and final interviews on his private life, Jobs offered some insights into his personal absenteeism as a father. Walter Isaacson, Jobs’ authorized biographer, explained:

A few weeks ago, I visited Jobs for the last time in his Palo Alto, Calif., home. He had moved to a downstairs bedroom because he was too weak to go up and down stairs. He was curled up in some pain, but his mind was still sharp and his humor vibrant. We talked about his childhood, and he gave me some pictures of his father and family to use in my biography. As a writer, I was used to being detached, but I was hit by a wave of sadness as I tried to say goodbye. In order to mask my emotion, I asked the one question that was still puzzling me: Why had he been so eager, during close to 50 interviews and conversations over the course of two years, to open up so much for a book when he was usually so private? “I wanted my kids to know me,” he said. “I wasn’t always there for them, and I wanted them to know why and to understand what I did.”

Jobs won the world, but he needed a writer to reach out to his children on his behalf.

Finally, there is no evidence of which I am aware from the public record of Steve Jobs that he knew Christ or biblically sought to honor God. I hope that I am wrong. But if I am not, then this means that while he accomplished much in his life, none of it matters for eternity as far as his own soul is concerned. Zero. In other words, it is possible to lead a very successful life and even to be a tool of mercy for others used in the hands of God, and yet none of your philanthropies or business accomplishments earn you one moment in Heaven.

The death of all men reminds us of the brevity of life, the lost condition of our souls, and the uselessness for earning eternal rewards through human accomplishments outside of Christ.

“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” —Romans 6:23

Only one life, ‘twill soon be past.
Only what’s done for Christ will last.

Persevero
Doug Phillips
Douglas Phillips,
President, Vision Forum Ministries
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Steve Jobs, 1955-2011

By , October 10, 2011 2:07 pm

by  Dr. R. Albert Mohler, Jr.,

The death of Steve Jobs, founder and iconic leader of Apple, is a signal moment in the lives of the “Digital Generation,” which Jobs, along with a very few other creative geniuses, made possible. Few individuals of any historical epoch can claim to have changed the way so many people live their lives, do their work, and engage the products of the culture.

Jobs was one of the most influential cultural creatives of all time. If that seems like an exaggeration, it is only because the products that Jobs and Apple brought into being have become so familiar that they appear as the furnishings of contemporary lives. The personal computer was not invented by Steve Jobs, but he saw the possibility of integrated systems that would allow personal creativity to blossom. He saw products that customers did not even know they needed — and then released the products to the public, creating entire new markets and unleashing an explosion of worldwide technological creativity.

The Apple products that Jobs personally introduced, including the iPod, the iPhone, and the iPad, defined a new era. There is now no going back. We are in the digital age to stay. But, that world will now have to reckon with the absence of Steve Jobs.

Born to unwed parents in 1955, Jobs was adopted by a couple in Northern California — the region later to be known as Silicon Valley. In one sense, Jobs was first defined by Silicon Valley. Later, he would return the favor by defining the region on his own terms.

He, along with Stephen Wozniak, developed Apple as an idea and as a company. After dropping out of Reed College, Jobs joined Stephen Wozniak in attending the meetings of the Homebrew Computer Club, which met at the Stanford Linear Accelerator Center in Menlo Park, California. They began attending the meetings in 1975. In 1976, they began Apple with just over $1,000 of their own money. By 1981, the company was worth $600 million. In 1983, Apple joined the Fortune 500.

Jobs had his share of technological failures, or disappointments. Nevertheless, even in his years away from Apple (after losing control of the company), Jobs redefined entire industries. He developed Pixar into a digital movie powerhouse, among other things, returning to lead Apple in 1997 and later to become CEO again in 2000. The rest is history.

Christians considering the life and death of Steve Jobs will do well to remember once again the power of an individual life. God has invested massive creative abilities in his human creatures. These are often used for good, and sometimes deployed to evil ends. Steve Jobs devoted his life to a technological dream that he thought would empower humanity. He led creative teams that developed technological wonders, and then he made them seemingly necessary for life in the digital age.

Jobs’ massive creative genius was matched to an almost unerring intuition of taste. His design specifications and attention to aesthetic detail are legendary. He reportedly held product designs, such as the iPhone, in his hand, closing his eyes as he ran his fingers over each surface, mandating changes to make to the product that were, to his mind, aesthetically perfect. He once defined taste as “trying to expose yourself to the best things humans have done and then trying to bring those things into what you are doing.”

His sense of taste — almost an intuition to know in advance what would be considered tasteful — was remarkable. Nevertheless, taste is not a very substantial basis for a worldview, nor can technology save us.

Steve Jobs lived a life that, by secular standards, will be considered legendary. Generations to come will be directly influenced by forces and products that he and his company brought to reality. He died a legend and one of the world’s richest men.

His personal life was far more complicated than his cool and reserved public image suggested. And his worldview, seemingly and vaguely Eastern in orientation (there was speculation that Jobs was Buddhist), was very much a part of the hidden Steve Jobs. In his 2005 commencement address at Stanford University, Jobs said:

“Again, you can’t connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something — your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life.”

He told the graduating students to pursue their dreams and cited The Whole Earth Catalog, a work that symbolized the quirky culture of Jobs’ youth in northern California: “Stay Hungry. Stay Foolish.”

In diet, he was a pescetarian, eating fish as the only meat. In public, he was the essence of cool — redefining the role of the CEO as the narrator and public revealer of new technologies and products. In private, beginning in 2004, he was fighting against pancreatic cancer.

In his Stanford address, Jobs told of a saying he first heard as a 17-year-old: “If you live each day as if it was your last, someday you’ll most certainly be right.”

He stepped down as Apple CEO in August, telling his company’s employees, “I have always said that if there ever came a day when I could no longer meet my duties and expectations as Apple’s CEO, I would be the first to let you know. Unfortunately, that day has come.”

He exited the scene with grace, ensuring that the company he founded would endure when he was off the scene. There is much to learn from his life and his legacy.

At the same time, Christians cannot leave the matter where the secular world will settle on Steve Jobs’ legacy. The secular conversation will evade questions of eternal significance, but Christians cannot. As is the case with so many kings, rulers, inventors, leaders, and shapers of history, Christians can learn from Steve Jobs and even admire many of his gifts and contributions. Yet, we must also observe what is missing here.

I am writing this essay on an Apple laptop computer. I am listening to the strains of Bach playing from my iPad via an AirPort Express. My iPhone sits on my desk, downloading a new App from iTunes. Steve Jobs has invaded my life, my house, my office, my car, and my desktop — and I am thankful for all of these technologies.

But unerring taste, aesthetic achievement, and technological genius will not save the world. Christians know what the world does not — that the mother tending her child, the farmer planting his crops, the father protecting his family, the couple faithfully living out their marital vows, the factory worker laboring to support his family, and the preacher preparing to preach the Word of God are all doing far more important work.

We have to measure life by its eternal impact, even as we are thankful for every individual who makes this world a better place. But, don’t expect eternal impact to be the main concern of the business pages.


My son Christopher, age 19, is very much part of the digital generation — a “digital native” who never knew a time when the digital world was not. To him, and to his generation, Steve Jobs was the worker of wonders. Jobs, said Christoper, “made computing cool” and “brought in the iGeneration.” Texting me after the announcement of Steve Jobs’s death, Christopher wanted to make sure I knew “this is a big deal.” Got it, Christopher. Thanks.

Photo source: www.apple.com

Dr. R. Albert Mohler, Jr., serves as president of The Southern Baptist Theological Seminary — the flagship school of the Southern Baptist Convention and one of the largest seminaries in the world. Read more

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Lift High the Cross!

By , September 29, 2011 9:37 am

 

 

 

 

 

 

 

 

Sometimes my mind races back to old hymns.  Wonderful and doctrinally-rich songs that I remember from the “high church” of my Presbyterian upbringing.

Lyrics penned in 1916 still inspire me:

Lift high the cross, the love of Christ proclaim,
Till all the world adore His sacred Name.

Led on their way by this triumphant sign,
The hosts of God in conquering ranks combine.

Each newborn servant of the Crucified
Bears on the brow the seal of Him Who died.

O Lord, once lifted on the glorious tree,
As Thou hast promised, draw the world to Thee.

So shall our song of triumph ever be:
Praise to the Crucified for victory!

What is meant by our lifting of Christ’s cross?  It is the Son of God whose cross was lifted for us (John 12:32).  It was the plan of the Father before the world was created.  It meant the sacrifice of His only begotten Son for us.  The merits of Christ’s cross are now applied to us by the precious Holy Spirit.  How then can we lift the cross?  This great work of salvation surely was not, and is not, our doing.

It is Christ’s work alone.

And yet we honor our Lord by lifting His cross.

May I suggest some ways that we might increase the adoration of Christ in this way?

1.  We can be bold in our witness for Jesus beyond the church walls. We may not agree with every doctrinal nuance of the late Scottish clergyman George Macleod, but we can surely benefit from his passion: “I simply argue that the cross be raised again at the center of the marketplace as well as on the steeple of the church. I am recovering the claim that Jesus was not crucified in a cathedral between two candles, but on a cross between two thieves; on the town garbage heap; at a crossroad so cosmopolitan that they had to write his title in Hebrew and Latin and in Greek; at the kind of place where cynics talk smut and thieves curse, and soldiers gamble. Because that is where he died. And that is what he died about. And that is where churchmen ought to be, and what churchmen ought to be about.”  And how are we doing with that?

2.  We can bear up, even joyfully, under the trials that God allows for us. Luke 9:22-26 isn’t fun to read, but it’s this kind of taking up of Christ’s cross that Jesus Himself associates with our very salvation.  Self-denial is where we find life!  It seems to us like the way down, but Christ says it’s the way up.  Didn’t our Savior also suffer for the greater glory of God?  It’s time that we count such suffering as privilege, though I will need for you to remind me of that when my day of suffering bears down hard upon my own soul.

3.  We can turn from sin for God’s glory and the praise of His Son. Even the Lord’s ongoing work of sanctification in our lives belongs to Him.  We are being conformed to the image of Christ (Romans 8:29), and I can’t quite imagine you and I congratulating each other for that when we land in heaven!  It’s God’s work.  And yet you and I have real and practical responsibilities while we’re still here.  Love truth and righteousness.  Despise sin.  We should desire to hate sin as much as God hates it.  Turn away from temptation, now. Put on your spiritual armor for the honor of your King, whom you love.  Serve Him by obeying Him.

 

And

Lift high the cross, the love of Christ proclaim,
Till all the world adore His sacred Name!

His and yours by grace,

Pastor Charles

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Teaching Children to Sing!

By , September 8, 2011 12:33 pm

 

 

 

 

 

 

I came across a great article by Bob Kauflin as I was preparing lessons for teaching children about worship. I thought it was worthy of sharing because it gives practical approaches for parents to know what it means to model worship for their kids, to explain what it means to worship, and to evaluate your child’s faith. Additionally, Bob emphasizes relationships with your children where you can talk and pray about your faith.

I hope you too value the need to teach and encourage our next generation of worshipers – by God’s grace – to the glory of God the Father through Jesus Christ!

________________________

This is a topic that is more related to parents than congregational worship leaders, but I thought it was worth addressing. Helen wrote in to ask about recent experiences she’s been having with her children at home. She’s noticed a decreased lack of fervor in her 8 and 9 year old as they meet in the morning to sing God’s praises and read Scripture together. She wrote:

Did you ever go through this with your children?  Is this something we should force them to do?  We recognize that worship encompasses much more than singing with our voices…are we putting too much emphasis on this part of worship?

The topic of training children to worship God is much broader than I could possibly address here. But here are a few thoughts.

Training children to worship God is primarily the parent’s responsibility, not the church’s. Obviously, there is a place for churches to take a more active role when parents are non-Christians or unresponsive. However,  God’s design is that parents lead their children in a knowledge of and love for the Savior. (Deut. 6:6-9; Eph. 6:1-4) Here are four areas we can focus on (although there are no doubt many more):

Example.
No aspect of training can replace our example. What our children see is what they’ll tend to do. For a season it may appear that they’re understanding and participating responsively, but they don’t miss inconsistencies in our life. Do we say that we value worshipping God but easily lose our temper when they don’t respond? Are we more enthusiastic about TV, magazines, and hobbies than personal devotions, the church, and evangelism?

Our children should easily see in us that worshipping God involves the way we live and what we do when we meet together. However, although worship is more than singing God’s praise, it isn’t less. Psalm 92:1 says that it is a good thing to sing praises to God’s name. Our example should make it clear why.

Explanation.

When a child’s enthusiasm for spiritual things begins to wane, it’s usually because other things (idols) have become more important to them. Competing gods include what their peers think, being comfortable, and pursuing worldly pleasures. Parents have the privilege of explaining why any joy that is pursued apart from God is secondary, derived, temporary, and potentially destructive. We have the responsibility to show them the superior beauty, majesty, splendor, attractiveness, and glory of the Savior.

Practical steps can include taking time to talk about the words we sing, asking questions that draw out meaning and application, and finding out how much our children really understand of what we’re doing. By the way, these conversations always seem to be more fruitful outside a family time than during it.

Encouragement.
Family worship times should be enjoyable, appealing, and filled with grace. It pains me to remember how many times I used to spend the larger part of our family Bible and worship times correcting my children. Not exactly something to look forward to. Punctuality, posture, and participation all need to be addressed at different times. But the way we deal with them should never overshadow the joy of knowing, following, and exalting the glorious Savior.

Evaluation.
Children can go through mental, physical, and spiritual changes rapidly. What “worked” last week, may not work this week. Especially as children reach the pre-teen years (8-12), they begin to put together a perspective on the world – what’s important, why they do certain things and not others, who is in authority, etc. It’s important that we regularly evaluate whether or not what we’re doing to train our children is effective.

Early on, children need to understand the importance of our authority and their obedience. As they get older, it’s more important that they act from the heart, out of a sincere desire, rather than simply comply with our commands. It’s not particularly helpful to insist that your 11 year old raise her hands or sing loud if her life shows that she has no interest in spiritual things. That doesn’t mean there’s not plenty a parent can do! We can still insist on their participation, but we must spend more time asking them about their values, hopes, longings, desires, and responses. We need to ask whether we’re testing their endurance by lengthy family times, or failing to help them adequately search their hearts.

While teaching our children to worship God is one of the greatest privileges of parenting, only God can breathe life into a dead soul. Before, during, and after our parenting years, we should be constant in prayer, crying out to God to enable our children to know and pursue the riches he has given us in Jesus Christ.

-Bob Kauflin

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“Now Why This Fear”

By , August 22, 2011 4:13 pm

 

 

 

 

Just in case you missed it or you wanted to hear it again, I’m posting the song that I introduced to you this last Sunday. The song is called “Now Why This Fear”. I learned the song while attending the WorshipGod ’11 conference in Gaithersburg, Maryland. It was great hearing the gathered church lift high the Jesus Christ who is worthy to be praised!

Here is the audio and lyrics.

Now Why This Fear

Now Why This Fear
Music, words, and alt. words by Doug Plank
Orig. verses by Augustus Toplady (1772)

Verse 1
Now why this fear and unbelief
has not the Father put to grief
His spotless Son for us
and will the righteous Judge of men
condemn me for that debt of sin
now cancelled at the cross

Chorus
Jesus all my trust
is in Your blood
Jesus You’ve rescued us
through Your great love.

Verse 2
Complete atonement You have made
and by Your death have fully paid
the debt Your people owed
no wrath remains for us to face
we’re sheltered by Your saving grace
and sprinkled with Your blood

Verse 3
Be still my soul and know this peace
the merits of Your great High Priest
have bought your liberty
rely then on His precious blood
don’t fear your banishment from God
since Jesus set you free

Bridge
How sweet the sound of saving grace
how sweet the sound of saving grace
Christ died for me.
how sweet the sound of saving grace
how sweet the sound of saving grace
Christ died for me.

© 2011 Sovereign Grace Worship (ASCAP). Sovereign Grace Music, a division of Sovereign Grace Ministries.
All rights reserved. International copyright secured.
Administration by Integrity Music.

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What Shall We Call Ourselves?

By , August 17, 2011 11:09 am

Someone recently suggested to me that perhaps we shouldn’t call ourselves “evangelicals” anymore.

After all, the term “evangelical” – within today’s social and cultural context – can mean a little bit of everything: from those who believe in a personal God, to those who attempt to elect certain candidates to political office.

If you know me well at all, you know that I love church history.  As I took up the study of evangelicalism a couple of decades ago, I learned that “evangelical” would have been virtually synonymous with “Protestant” when “Protestant” actually meant “Protestant”.  (Yes, you can pause to ponder that for a moment without considering yourself dull!)

[Just for the record, at one time the term “fundamentalist” referred simply to people who held to the fundamentals of Christianity.  That’s all it meant.  That’s hard to believe now that the word has more political and social than spiritual connotations in the minds of most.]

After enough time passed, and the embers of the Reformation fires had cooled, and the “Protestant” label eventually became associated with liberal and old-line and spiritually dead, many believers fled from the “Protestant” form of self-identification to the refuge of the “evangelical” label.

So the word “evangelical” – at least in the minds of many – came to mean something like “old-fashioned Protestant”.  Believers in Scriptural authority wanted to be known as “evangelicals” in order to distinguish their heartfelt convictions from the substantive and thorough-going Protestant malaise.  Even those who stayed within mainline denominations, and continued to pray and work for reform therein, began to self-identify with the more accurately descriptive “evangelical” label.

Now that evangelicalism as an American movement has lost many if not most of our Biblical and theological moorings, we don’t know what to call ourselves.  Again!

So what I now observe within “evangelical” spheres are two different camps – two entirely different schools of thought on this very point.  One says: “Abandon the term ‘evangelical’ altogether, as it means nothing anymore!”  The other says: “Keep the term, and reclaim its real meaning, for the good of the church and our witness for Christ!”

I suppose that I fit best in Camp 2, at least for now.  I still refer to myself an “evangelical” within certain conversations, even with unbelievers.  By that self-identification I mean simply to communicate that I love the Lord, and that I love His holy and live-giving Word.  And that I believe that there is no salvation apart from the glorious person and work of the one Lord Jesus Christ!  That’s all I mean to say when I use a word that I still treasure.

But many of my trusted Camp 1 friends have bailed out on the “evangelical” distinction altogether.  And that’s okay with me.  That may be the better course, and I may join them if “evangelical” declines to a full-blown liability in the minds of those who need Christ.

Thus the utter confusion that prompted the initial consideration.

So what shall we call ourselves while we wait on both camps to figure this out?

First and foremost, I say let’s call ourselves “Christians”!  And let’s pray that, by the lives we live for God’s glory, others will interpret that in the very best sense of the word.

His and yours by grace,

Pastor Charles

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Resolved 2011

By , June 30, 2011 12:10 pm

What a great weekend the Alathea college and career group had at the Resovled 2011 conference in Palm Springs, June 24th-27th.  Resolved is a conference for young adults in its seventh year, which is sponsored by Grace Community Church (John MacArthur). 

The Purpose, from Resolved.org/about

“Resolved means what is sounds like: it’s a deliberate, committed disposition.

As a 19-year old in the mid 1700s, Jonathan Edwards became serious about the direction of his life.  He began to understand the nature of God, and what he discovered was both delightful and disturbing.  The more he investigated the infinite tributaries of God’s nature, the more he unearthed his own sinfulness.  From then on, the weight of God’s glory became the gravity of his life.  He was compelled to respond. 

So he sat down with a quill and paper and wrote out a series of commitments.  These were simple statements, conclusions, and commitments forged in the immensity of God and the trauma of His holiness.  All of them began with the same word- “Resolved”.

The Resolved conference is a call for a new generation to live with the same resolve.”

What an incredible time we had sitting under the preached word from men such as John MacArthur, Al Mohler (President of Southern Baptist Seminary), and CJ Mahaney (Sovereign Grace Ministries).   It was a feast of truth that fed our souls as the Holy Spirit took the Word of God and encouraged, convicted and strengthened us.  

Some Topics Included:

Traction in the Spiritual Life (Hebrews 12:1-3); The Sufficiency of Scripture (Psalm 19); The Will of God (Romans 12:1-2); The Holiness of God (Isaiah 6); Mercy to Those Who Doubt (Jude 22) The Sovereignty of God in Salvation (Ephesians 1:3-14); The Providence of God and Evil (Lamentations 3)

It was so encouraging to see our young adults, along with 3,500 others, listening so intently, taking notes so furiously, and worshiping so passionately.  I know this was a weekend that restored my soul, and I pray that God will continue to use the truth proclaimed to challenge, encourage and transform each of the young adults who went.  Please pray that He will. 

Would that we all catch a passion to live so resolved:

Resolved, that I will do whatsoever I think to be most to God’s glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriad’s of ages hence. Resolved to do whatever I think to be my duty and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many and how great soever.” Jonathan Edwards 1722

Read all the resolutions:

http://www.apuritansmind.com/the-christian-walk/jonathan-edwards-resolutions/

Check out a 2 minute recap video:

Resolved 2011, Day 3 from Resolved on Vimeo.

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